Jāhiliyya

It has been 1,415 years since the end of the Jāhiliyya — a concept often referenced by Muslim thinkers as a pivotal turning point in human history. This moment was expected to usher in an era of justice. But has it? The promise of that age — justice, dignity, and knowledge — remains an unfinished project. It is a goal toward which many, Muslim and non-Muslim alike, continue to strive. The end of Jāhiliyya was not merely a historical event; it marked the beginning of an enduring challenge — to continually struggle for a more just world. As contemporary Muslim scholars like Abdulaziz Sachedina argue, the Prophet Muhammad’s message represented more than a religious break with Arabia’s pagan past. It was a profound moral and civilizational transformation. For Sachedina, the Qur’an introduced a new ethical consciousness centered on human dignity, justice, and moral agency — values that strongly resonate with modern human rights principles. Sachedina contends that the Qur’an is not limited to theological or metaphysical concerns; it speaks directly to the conditions of human life. It addresses the disenfranchised and the oppressed, offering not only spiritual guidance but also a moral vision for society. The Qur’anic declaration that God has honored all the children of Adam (Qur’an 17:70), in Sachedina’s interpretation, affirms the inherent worth and dignity of every human being — regardless of religion, ethnicity, or gender. Thus, the Islamic break from Jāhiliyya marked not only the embrace of monotheism but also a radical ethical reordering of human […]